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    For example, Malia Obama, the daughter of two individuals with law degrees from Harvard, would be able to benefit from affirmative action,* because she lacks white skin privilege.In contrast, the child of a poor family from Appalachia who was white would not gain any preference, because by their nature as a white person they had the right of white skin privileged from which they benefited.The Scots-Irish were the prototypical cowboys, pushing into the Appalachian wilderness despite the attempts of the British crown to restrain them.

    In Ornamentalism David Cannadine makes the case that the British saw their Empire through the lens of class as much, or more than, race.Their’s was part of the founding culture of the United States, and it still leaves its stamp on our society in its politics and mores, for good or ill (that depends on your perspective! But one aspect of Scots-Irish identity is that to a great extent it has decoupled itself from any “Old Country” consciousness.A broad swath of the Eastern American Uplands is dominated by people who give their as American.As I have noted before, the 21st narrative of white privilege is in many ways simply a normative inversion of the 19th century narrative of white supremacy.All this leads to the strangeness of American in 2012 which might perplex outsiders.

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